Mparntwe : sacred sites
Film et Vidéo
- Auteurs : MacLean Danielle (19..-....) ; Noll Corey ; Stuart Max ; Stevens Thomas (19..-....) ; Stuart Doris ; Morton-Thomas Trisha ;
- Sujets : Aranda (peuple d'Australie), Lieux sacrés, Urbanisme, Northern Territory Alice Springs Region, Films documentaires Australie Alice Springs (Australierégion)Courts métrages
- Langue(s) : Australiennes, langues, Anglais
- Description matérielle : 1 DVD toutes zones (24 min), : Coul., (PAL), son.
- Pays de publication : Australie
- Collection (notice d'ensemble) : The CAAMA collection, Nganampa Anwernekenhe
Notes
La 1re de couverture du conteneur indique : 'The continous struggle by Central Australia's Arrernte people to maintain their sacred sites in the face of property development in the Mparntwe (Alice Springs) area'
Résumé
La 4e de couverture du conteneur indique : 'This documentary focuses on the sacred sites in and around Mparntwe (Alice Springs) in central Australia, and the struggle of the Arrernte people to identify, document and preserve these sites in the face of rapid urban expansion and property development. Max Stuart, Thomas Stevens, Doris Stuart and other Elders talk about the importance of the sites in and around the city in terms of traditional Dreaming. They reflect on their sense of loss as sites are desecrated by urban development. The Caterpillar and Wild Dog Dreamings have many sites of critical importance in the area. Also threatened are the ancient gum trees in the Todd River, many of them of sacred significance and important to ceremony but being damaged by development and by outsiders passing through the area. As Doris Stuart says, 'our whole being is tied up in these sites.' The process of negotiation with the government and the city's developers are outlined by Indigenous lobbyist, Peter Renehan. Archival footage documents the hearings leading to the Native Title Act and the recognition of the Arrernte people as the first inhabitants of the Alice Springs area. A new process of consultation and co-operation with the traditional custodians of Knowledge and the Land is beginning to make a difference in terms of the protection of sacred sites'